Thailand

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As the crowds were breaking up the next day, the historic October 14th, many students found themselves unable to leave because the police had attempted to control the flow of the crowd by blocking the southern route to Rajavithi Road. Cornered and overwhelmed by the hostile crowd, the police soon responded with violence by lauching barrages of teargas and gunfire. Within minutes, a full scale riot had erupted.

Between the 6th and 9th centuries AD Buddhism was introduced into the Tai-speaking lands, probably via Burma, and became the dominant religion. The Theravada Buddhism now practised in Thailand was introduced by missionaries from Sri Lanka in the 13th century.

In 1511 Ayutthaya received a diplomatic mission from the Portuguese, who earlier that year had conquered Malacca. These were probably the first Europeans to visit the country. Five years after that initial contact, Ayutthaya and Portugal concluded a treaty granting the Portuguese permission to trade in the kingdom. A similar treaty in 1592 gave the Dutch a privileged position in the rice trade.

The heirs of Rama I became increasingly concerned with the threat of European colonialism after British victories in neighboring Burma in 1826. The first Thai recognition of Western power in the region was the Treaty of Amity and Commerce with the United Kingdom in 1826.

The history of Thailand from 1932 to 1973 was dominated by the military dictatorship which was in power for much of the period. The main personalities of the period were the dictator Phibun, who allied the country with Japan during the Second World War, and the civilian politician Pridi, who founded Thammasat University and was briefly prime minister after the war.

I beseech all sides and all people to eliminate the causes of violence by decidedly suspending any action leading in that direction, in order that our country can return to a state of normalcy as soon as possible.

The belief in divine kingship prevailed into the eighteenth century, although by that time its religious implications had limited impact. The French Abbe de Choisy, who came to Ayutthaya in 1685, wrote that, "the king has absolute power. He is truly the god of the Siamese: no-one dares to utter his name." Another 17th century writer, the Dutchman Van Vliet, remarked that the King of Siam was "honoured and worshipped by his subjects more than a god."

This strongman approach which had worked for Phibun in 1938 and 1947, and for Sarit in 1957-58 would prove to be unsuccessful. By the early 1970s Thai society as a whole had developed a level of political awareness where it would no longer accept such unjustified authoritarian rule. The King, using various holidays to give speeches on public issues, became openly critical of the Thanom-Praphas regime. He expressed doubt on the use of extreme violence in the efforts to combat insurgency. He mentioned the widespread existence of corruption in the government and expressed the view that coups should become a thing of the past in the Thai political system. Furthermore, the junta began to face increasing opposition from within the military itself. Being preoccupied with their political roles, Thanom and Praphas had become more removed from direct control of the army. Many officers felt outraged by the rapid promotion of Narong and the fact that he seemed destined to be Thanom's successor. To these officers, it appeared that a political dynasty was being created.

The earliest major archaeological site in Thailand is Ban Chiang; dating of artefacts from this site is controversial, but there is a consensus that at least by 3600 BC, the inhabitants had developed bronze tools and had begun to cultivate wet rice, providing the impetus for social and political organization.

The political environment of Thailand changed little during the middle 60s. Thanom and his chief deputy Praphas maintained a tight grip on power. The alliance between these two was furhter cemented by the marriage of Praphas's daughter to Thanom's son Ranong. By the late 1960s, however, more elements in Thai society had become openly critical of the military government which was seens as being increasingly incapable of dealing with the country's problems. It was not only the student activists, but also the business community that had begun to question the leadership of the government as well as its relationship with the United States. Thanom came under increasing pressure to loosen his grip on power when the King commented that it was time for parliament to be restored and a new constitution put into effect. After Sarit had suspended the constitution in 1958, a committee was established to write a new one, but almost ten years later, it had still not been completed. Finally in 1968 the government issued a new constitution and scheduled elections for the following year. The government party founded by the military junta won the election and Thanom remained prime minister.

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