Thailand

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Four of the administered particular territories: the Kalahom the south; the Mahatthai the north and east; the Phrakhlang the area immediately south of the capital; and the Krommueang the area around Bangkok. The other two were the ministry of lands (Krom Na) and the ministry of the royal court (Krom Wang).

Then, for the first time in modern history, Thailand's constitutional monarch openly involved himself in the transition of politcal power. He condemned the government's inability to handle the demonstrations and ordered Thanom, Praphas, and Narong to leave the country.

The British interceded to prevent more French bullying of Siam, but their price, in 1909, was the transfer to British Malaya of Kedah, Kelantan, Perlis and Terengganu. All of these "lost territories" were on the fringes of the Siamese sphere of influence and had never been securely under their control, but being compelled to abandon all claim to them was a substantial humiliation to both king and country (historian David Wyatt describes Chulalongkorn as "broken in spirit and health" following the 1893 crisis).

The known early history of Thailand begins with the earliest major archaeological site at Ban Chiang; dating of artefacts from this site is controversial, but there is a consensus that at least by 3600 BC, the inhabitants had developed bronze tools and had begun to cultivate wet rice, providing the impetus for social and political organization.

The first ruler of the Kingdom of Ayutthaya, King Ramathibodi I, made two important contributions to Thai history: the establishment and promotion of Theravada Buddhism as the official religion - to differentiate his kingdom from the neighboring Hindu kingdom of Angkor - and the compilation of the Dharmashastra, a legal code based on Hindu sources and traditional Thai custom.

Mongkut came to the throne as Rama IV in 1851, determined to save Siam from colonial domination by forcing modernisation on his reluctant subjects. But although he was in theory an absolute monarch, his power was limited. Having been a monk for 27 years, he lacked a base among the powerful royal princes, and did not have a modern state apparatus to carry out his wishes.

The democratic forces were anti-Japanese, and in August the National Assembly voted to resist Japanese pressure by a mass popular mobilisation. But Phibun controlled the army, and when World War II broke out in the Pacific in December, after a brief show of resistance at the battle of Prachuab Khirikhan, he allied Thailand with Japan, allowing Japanese troops to pass through the country to attack the British in Malaya and Burma.

The new regime of 1932 was led by a group of colonels headed by Phraya Phahonphonphayuhasena and Phraya Songsuradet. In December they produced a constitution, Siam's first, with a National Assembly half appointed and half indirectly elected. Full democratic elections were promised when half the population had completed primary education - expected to be sometime in the 1940s. A prime minister and Cabinet were appointed and a facade of constitutional rule maintained.

With ample reserves of land available for cultivation, the viability of the state depended on the acquisition and control of adequate manpower for farm labor and defense. The dramatic rise of Ayutthaya had entailed constant warfare and, as none of the parties in the region possessed a technological advantage, the outcome of battles was usually determined by the size of the armies. After each victorious campaign, Ayutthaya carried away a number of conquered people to its own territory, where they were assimilated and added to the labor force.

There was a confrontation with Vietnam, now becoming a major power in the region, over control of Cambodia in 1813, ending with the status quo restored. But during Rama II's reign western influences again began to be felt in Siam. In 1785 the British occupied Penang, and in 1819 they founded Singapore. Soon the British displaced the Dutch and Portuguese as the main western economic and political influence in Siam.

Determined to prevent another treason like his father's, Naresuan set about unifying the country's administration directly under the royal court at Ayutthaya. He ended the practice of nominating royal princes to govern Ayutthaya's provinces, assigning instead court officials who were expected to execute policies handed down by the king. Thereafter royal princes were confined to the capital. Their power struggles continued, but at court under the king's watchful eye.

Outside this system to some extent were the Buddhist monkhood, or sangha, which all classes of Siamese men could join, and the Chinese. Buddhist monasteries (wats) became the centres of Siamese education and culture, while during this period the Chinese first began to settle in Siam, and soon began to establish control over the country's economic life: another long-standing social problem.

Foreigners were cordially welcomed at the court of Narai (1657-88), a ruler with a cosmopolitan outlook who was nonetheless wary of outside influence. Important commercial ties were forged with Japan. Dutch and English trading companies were allowed to establish factories, and Thai diplomatic missions were sent to Paris and The Hague. By maintaining all these ties, the Thai court skillfully played off the Dutch against the English and the French against the Dutch in order to avoid the excessive influence of a single power.

As the crowds were breaking up the next day, the historic October 14th, many students found themselves unable to leave because the police had attempted to control the flow of the crowd by blocking the southern route to Rajavithi Road. Cornered and overwhelmed by the hostile crowd, the police soon responded with violence by lauching barrages of teargas and gunfire. Within minutes, a full scale riot had erupted.

Thammasat University was founded, at Pridi's initiative, as a more accessible alternative to the elitist Chulalongkorn, and became a hotbed of radicalism. Military expenditure was also greatly expanded.

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