Thailand

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The European colonial powers threatened in the 19th and early 20th centuries, but Thailand survived as the only south-east Asian state to avoid colonial rule. After the end of the absolute Thai monarchy in 1932, Thailand endured sixty years of almost permanent military rule before the establishment of a democratic system

Between the 6th and 9th centuries AD Buddhism was introduced into the Tai-speaking lands, probably via Burma, and became the dominant religion. The Theravada Buddhism now practised in Thailand was introduced by missionaries from Sri Lanka in the 13th century.

The Siamese state based at Ayutthaya in the valley of the Chao Phraya River grew from the earlier kingdom of Lopburi, which it absorbed, and its rise continued the steady shift southwards of the centre of gravity of the Tai-speaking peoples. U Thong was an adventurer allegedly descended from a rich Chinese merchant family who married royalty. In 1350, to escape the threat of an epidemic, he moved his court south into the rich floodplain of the Chao Phraya. On an island in the river he founded a new capital, which he called Ayutthaya, after Ayodhya in northern India, the city of the hero Rama in the Hindu epic Ramayana. U Thong assumed the royal name of Ramathibodi (1350-60).

Rama V found powerful allies in his brother Prince Chakkraphat, whom he made finance minister, and his brother-in-law Prince Devrawongse, foreign minister for 38 years. In 1887 Devrawonge visited Europe to study government systems. On his recommendation the king established Cabinet government, an audit office and an education department. The semi-autonomous status of Chiang Mai was ended and the army was reorganised and modernised.

Ramkhamhaeng is credited with designing the Thai alphabet (traditionally dated from 1283, on the evidence of the controversial Ramkhamhaeng stele, an inscribed stone bearing the earliest known Thai writing). At its peak, stretching from Martaban (now in Burma) to Louang Phrabang (now in Laos) and down the Malay Peninsula as far south as Nakhon Si Thammarat, the kingdom's sphere of influence was larger than modern Thailand, although the degree of control exercised over outlying areas was variable.

As a reward, Japan allowed Thailand to annex the Shan States in northern Burma, and to resume sovereignty over the sultanates of northern Malaya. In January 1942 Thailand actually declared war on Britain and the U.S., but the Thai Ambassador in Washington, Seni Pramoj tactfully decided not to inform the State Department of this fact.

The known early history of Thailand begins with the earliest major archaeological site at Ban Chiang; dating of artefacts from this site is controversial, but there is a consensus that at least by 3600 BC, the inhabitants had developed bronze tools and had begun to cultivate wet rice, providing the impetus for social and political organization.

The king soon came to consider that the real threat to Siam came from the French, not the British. The British were interested in commercial advantage, the French in building a colonial empire. They occupied Saigon in 1859, and 1867 established a protectorate over southern Vietnam and eastern Cambodia.

In order to ensure his control over the new class of governors, Naresuan decreed that all freemen subject to phrai service had become phrai luang, bound directly to the king, who distributed the use of their services to his officials. This measure gave the king a theoretical monopoly on all manpower, and the idea developed that since the king owned the services of all the people, he also possessed all the land.

There had been no political reform under Rama V: the king was still an absolute monarch, who acted as his own prime minister and staffed all the agencies of the state with his own relatives. Rama VI, with his British education, knew that the rest of the nation could not be excluded from government for ever, but he was no democrat.

There was a confrontation with Vietnam, now becoming a major power in the region, over control of Cambodia in 1813, ending with the status quo restored. But during Rama II's reign western influences again began to be felt in Siam. In 1785 the British occupied Penang, and in 1819 they founded Singapore. Soon the British displaced the Dutch and Portuguese as the main western economic and political influence in Siam.

Sarit and Thanom were the first Thai leaders to have been educated entirely in Thailand, and were less influenced by European political ideas, whether fascist or democratic, than the generation of Pridi and Phibun had been. Rather, they were Thai traditionalists, who sought to restore the prestige of the monarchy and to maintain a society based on order, hierarchy and religion. They saw rule by the army as the best means of ensuring this, and also of defeating Communism, which they now associated with Thailand's traditional enemies the Vietnamese. The young king Rama IX, who returned to Thailand in 1951, was happy to co-operate with this project. The Thai monarchy's present elevated status thus has its origins in this era.

Sukhothai expanded by forming alliances with the other Thai kingdoms, adopting Theravada Buddhism as the state religion with the help of Ceylonese monks. Intradit was succeeded by his son Pho Khun Ban Muang, who was followed in 1278 by his brother, Pho Khun Ramkhamhaeng. Under King Ramkhamhaeng the Great, as he became known, who ruled for forty years, Sukhothai enjoyed a golden age of prosperity.

Thailand Airline and Thailand online resources.