Thailand

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In March 1946 Pridi became Siam's first democratically elected Prime Minister. In 1947 he agreed to hand back the French territory occupied in 1940 as the price for admission to the United Nations, the dropping of all wartime claims against Siam and a substantial package of American aid.

Outside this system to some extent were the Buddhist monkhood, or sangha, which all classes of Siamese men could join, and the Chinese. Buddhist monasteries (wats) became the centres of Siamese education and culture, while during this period the Chinese first began to settle in Siam, and soon began to establish control over the country's economic life: another long-standing social problem.

Ramathibodi I was responsible for the compilation of the Dharmashastra, a legal code based on Hindu sources and traditional Thai custom. The Dharmashastra remained a tool of Thai law until late in the 19th century. A bureaucracy based on a hierarchy of ranked and titled officials was introduced, and society was organised in a manner reminiscient of, though not as strict as, the Indian caste system.

This strongman approach which had worked for Phibun in 1938 and 1947, and for Sarit in 1957-58 would prove to be unsuccessful. By the early 1970s Thai society as a whole had developed a level of political awareness where it would no longer accept such unjustified authoritarian rule. The King, using various holidays to give speeches on public issues, became openly critical of the Thanom-Praphas regime. He expressed doubt on the use of extreme violence in the efforts to combat insurgency. He mentioned the widespread existence of corruption in the government and expressed the view that coups should become a thing of the past in the Thai political system. Furthermore, the junta began to face increasing opposition from within the military itself. Being preoccupied with their political roles, Thanom and Praphas had become more removed from direct control of the army. Many officers felt outraged by the rapid promotion of Narong and the fact that he seemed destined to be Thanom's successor. To these officers, it appeared that a political dynasty was being created.

The Thais believe that the diplomatic skills of these monarchs, combined with the modernizing reforms of the Thai Government, made Siam the only country in South and Southeast Asia to avoid European colonization. This is reflected in the country's modern name, Prathet Thai (Thailand), used unofficially between 1939 and 1945 and officially declared on May 11, 1949, in which prathet means "nation" and thai means "free".

Determined to prevent another treason like his father's, Naresuan set about unifying the country's administration directly under the royal court at Ayutthaya. He ended the practice of nominating royal princes to govern Ayutthaya's provinces, assigning instead court officials who were expected to execute policies handed down by the king. Thereafter royal princes were confined to the capital. Their power struggles continued, but at court under the king's watchful eye.

The military was called in, and Bangkok witnessed the horrifying spectacle of tanks rolling down Rajdamnoen Avenue and helicopters firing down at Thammasat University. A number of students commandeered buses and fire engines in an attempt to halt the progress of the tanks by ramming into them, with disastrous results.

During the first millennium AD the Tai peoples were loosely organised in small entities known as muang. They were heavily influenced by the more advanced cultures around them: the Khmer to the east, and the Hindu cultures of India to the west. Most of the Tai were converted to a form of Hinduism, traces of which can still be seen in Thai religious practice today.

The king stood at the apex of a highly stratified social and political hierarchy that extended throughout the society. In Ayutthayan society the basic unit of social organization was the village community composed of extended family households. Generally the elected headmen provided leadership for communal projects. Title to land resided with the headman, who held it in the name of the community, although peasant proprietors enjoyed the use of land as long as they cultivated it.

The new regime of 1932 was led by a group of colonels headed by Phraya Phahonphonphayuhasena and Phraya Songsuradet. In December they produced a constitution, Siam's first, with a National Assembly half appointed and half indirectly elected. Full democratic elections were promised when half the population had completed primary education - expected to be sometime in the 1940s. A prime minister and Cabinet were appointed and a facade of constitutional rule maintained.

By 1955 Phibun was losing his leading position in the army to younger rivals led by Field Marshal Sarit Thanarat and General Thanom Kittikachorn. To shore up his position he restored the 1949 constitution and called elections, which his supporters won. But the army was not prepared to give up power, and in September 1957 it demanded Phibun's resignation. When Phibun tried to have Sarit arrested, the army staged a bloodless coup on September 17, 1957, ending Phibun's career for good. Thanom became Prime Minister until 1958, then yielded his place to Sarit, the real head of the regime. Sarit held power until his death in 1963, when Thanom again took the lead.

Although real power remained with the army, the civilian democrats, of whom Pridi Phanomyong emerged during the 1930s as the leader, at first accepted the new system as an improvement on absolute monarchy. In late 1933 there was a royalist rebellion in the north, which troops led by Colonel Luang Phibunsongkhram (originally named Plaek Phibunsongkram, and generally known as Phibun) put down.

In the early 1700s the Burmese divided the kingdom into a northern part, ruled from Chiang Saen, and a southern part, ruled from Chiang Mai. The northern part was for all practical purposes annexed by Burma, while the southern continued to be a vassal state.

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