Thailand

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Later, Malay, Mon, and Khmer civilizations flourished in the region prior to the domination of the Thais, most notably the kingdom of Srivijaya in the south, the Dvaravati kingdom in central Thailand and the Khmer empire based at Angkor.

The European colonial powers threatened in the 19th and early 20th centuries, but Thailand survived as the only south-east Asian state to avoid colonial rule. After the end of the absolute Thai monarchy in 1932, Thailand endured sixty years of almost permanent military rule before the establishment of a democratic system

Ramathibodi tried to unify his kingdom. In 1360 he declared Theravada Buddhism the official religion of Ayutthaya and brought members of a sangha, a Buddhist monastic community, from Ceylon to establish new religious orders and spread the faith among his subjects. He also compiled a legal code, based on the Indian Dharmashastra (a Hindu legal text) and Thai custom, which became the basis of royal legislation. Composed in Pali -- an Indo-Aryan language closely related to Sanskrit and the language of the Theravada Buddhist scriptures -- it had the force of divine injunction. Supplemented by royal decrees, Ramathibodi's legal code remained generally in force until the late nineteenth century.

In December 1945 the young king Rama VIII had returned to Siam from Europe, but in July 1946 he was found mysteriously shot dead in the palace. Three palace servants were tried and executed for his murder, but Thai society has preferred not to dwell on the event rather than to investigate its causes.

After Japan's defeat in 1945, with the help of a group of Thais known as the Saree Thai who were supported by the US, Thailand was treated as a defeated country by the British and French, although American support mitigated the Allied terms. Thailand was not occupied by the Allies, but it was forced to return the territory it had gained to the British and the French. In the post-war period Thailand enjoyed close relations with the United States, which it saw as a protector from the communist revolutions in neighboring countries.

The Thai are part of a larger ethno-linguistic group known as the Tai, a group which includes the Lao, the people of the Shan region of north-eastern Burma, the Zhuang people of Guangxi Province in China and the Tho and Nung people of northern Vietnam. Migrations from southern China to Southeast Asia took place primarily during the first millennium AD, most likely via northern Laos.

Thai rulers were absolute monarchs whose office was partly religious in nature. They derived their authority from the ideal qualities they were believed to possess. The king was the moral model, who personified the virtue of his people, and his country lived at peace and prospered because of his meritorious actions.

Ayutthaya was friendly towards foreign traders, including the Chinese, Indians, Japanese and Persians, and later the Portuguese, Spanish, Dutch, British and French, permitting them to set up villages outside the city walls. The court of King Narai (1656-1688) had strong links with that of King Louis XIV of France, whose ambassadors compared the city in size and wealth to Paris.

A succession of military dictators followed Pridi's ousting — Phibun again, Sarit and Thanom — under whom traditional, authoritarian rule combined with increasing modernisation and westernisation under the influence of the U.S. The end of the period was marked by Thanom's resignation, forced after a massacre of pro-democracy protesters who were led by Thammasat students.

In 1992 the last military ruler, Suchinda Kraprayoon, gave up power in the face of massive popular protests, supported by the king. Since then, Thailand has been a functioning democracy with constitutional changes of government.

A Lao rebellion led by Anouvong was defeated in 1827, following which Siam destroyed Vientiane, carried out massive forced population transfers from Laos to the more securely held area of Isan, and divided the Lao mueang into smaller units to prevent another uprising. In 1842–1845 Siam waged a successful war with Vietnam, which tightened Siamese rule over Cambodia. Rama III's most visible legacy in Bangkok is the Wat Pho temple complex, which he enlarged and endowed with new temples.

The new regime of 1932 was led by a group of colonels headed by Phraya Phahonphonphayuhasena and Phraya Songsuradet. In December they produced a constitution, Siam's first, with a National Assembly half appointed and half indirectly elected. Full democratic elections were promised when half the population had completed primary education - expected to be sometime in the 1940s. A prime minister and Cabinet were appointed and a facade of constitutional rule maintained.

One of Rama V's reforms was to introduce a western-style law of royal succession, so in 1910 he was peacefully succeeded by his son Vajiravudh, who reigned as Rama VI. He had been educated at Sandhurst military academy and at Oxford, and was a thoroughly anglicised Edwardian gentleman.

By 1944 it was evident that the Japanese were going to lose the war, and their behaviour in Thailand had become increasingly arrogant. This, plus the economic hardship caused by the loss of Thailand's rice export markets, made both the war and Phibun's regime very unpopular, and in July Phibun was forced to resign as Prime Minister.

Thailand Tsunami and Thailand online resources.