Thailand

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Ministerial offices and governorships--and the sakdi na that went with them--were usually inherited positions dominated by a few families often connected to the king by marriage. Indeed, marriage was frequently used by Thai kings to cement alliances between themselves and powerful families, a custom prevailing through the nineteenth century. As a result of this policy, the king's wives usually numbered in the dozens.

Later, Malay, Mon, and Khmer civilizations flourished in the region prior to the domination of the Thais, most notably the kingdom of Srivijaya in the south, the Dvaravati kingdom in central Thailand and the Khmer empire based at Angkor.

In 1768 Taksin was crowned as King (now officially known as Taksin the Great). He rapidly re-united the central Thai heartlands under his rule, and in 1769 he also occupied western Cambodia. He then marched south and re-established Siamese rule over the Malay Peninsula as far south as Penang and Terengganu.

Outside this system to some extent were the Buddhist monkhood, or sangha, which all classes of Siamese men could join, and the Chinese. Buddhist monasteries (wats) became the centres of Siamese education and culture, while during this period the Chinese first began to settle in Siam, and soon began to establish control over the country's economic life: another long-standing social problem.

The king was succeeded by his younger brother Phumibol Adulyadej (Rama IX), who was a schoolboy in Europe. In August Pridi was forced to resign amid suspicion that he had been involved in the killing. Without his leadership, the civilian government floundered, and in November 1947 the army, its confidence restored after the debacle of 1945, seized power. In April 1948 the army brought Phibun back from exile and made him Prime Minister.

Rama VI also carried on his father's modernisation program. Polygamy was abolished, primary education made compulsory, and in 1916 higher education came to Siam with the founding of Chulalongkorn University, which in time became the seedbed of a new Siamese intelligentsia.

The golden age of Lanna was in the 15th century. In 1477 the 8th Buddhist council was held near Chiang Mai, which worked on improving the Buddhist scriptures. The previously independent city-state Nan, capital of a Tai Lue people, was added to the kingdom in 1449.

Ramathibodi tried to unify his kingdom. In 1360 he declared Theravada Buddhism the official religion of Ayutthaya and brought members of a sangha, a Buddhist monastic community, from Ceylon to establish new religious orders and spread the faith among his subjects. He also compiled a legal code, based on the Indian Dharmashastra (a Hindu legal text) and Thai custom, which became the basis of royal legislation. Composed in Pali -- an Indo-Aryan language closely related to Sanskrit and the language of the Theravada Buddhist scriptures -- it had the force of divine injunction. Supplemented by royal decrees, Ramathibodi's legal code remained generally in force until the late nineteenth century.

The Chinese were not obliged to register for corvee duty, so they were free to move about the kingdom at will and engage in commerce. By the sixteenth century, the Chinese controlled Ayutthaya's internal trade and had found important places in the civil and military service. Most of these men took Thai wives because few women left China to accompany the men.

The peasant's movement got started in the regions just north of the central plains and the Chiang Mai area (not the areas where the insurgency was most active) When these regions had been organised into the centralised Siamese state in King Chulalongkorn's reign, the old local nobility had been allowed to grab large tracts of land. The end result was that by the 1960s close to 30% of the households were landless. In the early 1970s university students helped to bring some of the local protests out on to the national stage. The protests focused on land loss, high rents, the heavy handed role of the police, corruption among the bureaucracy and the local elite, poor infrastructure, and overwhelming poverty. The government agreed to establish a committee to hear peasant grief. Within a short time the committee was flooded with more than 50,000 petitions, way more that it could possibly handle. Officials called many of the peasants' demands unrealistic and too far-reaching.

The city of Sukhothai was part of the Khmer empire until 1238, when two Thai chieftains, Pho Khun Pha Muang and Pho Khun Bang Klang Hao, seceded and established a Thai kingdom. Pho Khun Bang Klang Hao later became the first king of Sukhothai, Pho Khun Si Indrathit (or Intradit). This event traditionally marks the founding of the modern Thai nation, although other less well-known Thai kingdoms, such as Lanna, Phayao and Chiang Saen, were established around the same time.

As a reward, Japan allowed Thailand to annex the Shan States in northern Burma, and to resume sovereignty over the sultanates of northern Malaya. In January 1942 Thailand actually declared war on Britain and the U.S., but the Thai Ambassador in Washington, Seni Pramoj tactfully decided not to inform the State Department of this fact.

In the early 1700s the Burmese divided the kingdom into a northern part, ruled from Chiang Saen, and a southern part, ruled from Chiang Mai. The northern part was for all practical purposes annexed by Burma, while the southern continued to be a vassal state.

In 1767, the Burmeses from Burma invaded Siam and totally destroyed Ayutthaya and that ended an era of a proud nation of Siam. It was the one out of numerous invasions through out the history to Siam from the neighboring country Burma, which was the mightiest of all in South East Asia at the time

Lannathai (often short Lanna, English One Million Thai Rice Fields, Thai ?????????) was a kingdom in the north of Thailand around the city of Chiang Mai. It consisted of several partly independent city-states.

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